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A holiday surprise for those who might still be subscribed to get Hope Street via email.

New Year’s Day in a new kitchen, and two people are doing what people do in kitchens on New Year’s Day.

ME, reaching up to the wall: “We have any need to keep this?”

MY WIFE, cradling her coffee: “Nah.”

I take the 2019 calendar — a lovely job, with artsy food illustrations — down off the wall and step toward the tall kitchen trash bin.

But as I do, I think about my family and calendars, and realize this might be a suitable moment for an update.

Since I last posted here two years ago, I have achieved my dream of returning to New England. I live and work in the Boston area, where I long wanted to be.

It was unsettled at first. My wife and younger son stayed in Pennsylvania for the first nine months while I lived in a small apartment near Boston that served mostly as a storage area for our boxes. Every few weeks I would make the five-plus-hour highway trip back to the Lehigh Valley to pack, clean, and try to be some sort of presence in the life of my family.

Once school ended in June 2019, they set sail and joined me; we managed to get our house in Pennsylvania sold; and now we are all in one place again.

My job takes me to Connecticut a few times a year. I don’t usually go any farther than Hartford, so I haven’t gotten to Stamford yet. But I suspect I will at some point, for pleasure if not for work.

Two weeks ago, while burning a week of vacation, I visited my grandmother’s birthplace of Keene, N.H. (as featured on Hope Street in June 2016). It’s got a cute little downtown; I wouldn’t mind going back sometime.

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Keene.

Just yesterday, I brought a special parcel with me on the train to work. It is a painting of my grandfather’s. I don’t have room to display it at home, so I figure it can enliven my cubicle.

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I haven’t quite nailed down the best way to display it.

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Accept no substitute.

So, the places and people of Hope Street are still with me.

But back to my kitchen in the suburbs of Boston, and back to the 2019 calendar. It’s in the trash now. There really isn’t a reason to keep it: My family does not put the calendar to the same vigorous use my grandfather did. We’re also generally less inclined to hold on to stuff, following a move to a much smaller home-space.

Still, I took a couple pictures as a farewell to a long and eventful year, and as a final recognition of the calendar’s good and faithful service. A good wall calendar is a very useful thing.

Though if you’re reading this, you already know that…

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Best wishes to one and all for a happy and healthy new year (and new decade), until we cross paths again.

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As I write this I am nursing a bellyful of post-Thanksgiving leftover turkey and gravy, and it’s impossible to tell from here whether we’ll have a white Christmas this year.

It seems unlikely: Where I am, they don’t happen all that often. Indeed, I’m not even sure all the leaves will be off my tree by Christmas. They’re hanging on for dear life this year.

I can get to a white Christmas through my grandpa’s calendars, though, so I think I’ll take the trip. (It beats the alternative, which is to look into a mirror at midnight and say “Bing Crosby” backwards three times.)

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December 24, 1966.

The winter storm of Dec. 24, 1966, took place on a Saturday. So unless you drove a city plow or had last-minute shopping to do, you didn’t need to go out in it. Those are the best kinds of winter storms.

(My dad, living on his own in Rochester, N.Y., beat the storm by arriving in town the day before, and my aunt Elaine had been home from college in New Haven for a week.)

It was big enough news to make the front page of the Dec. 25 New York Times, which reported thunder, winds over 30 mph, railroad delays, widespread accidents on regional highways, and the declaration of a snow emergency in the city proper. New York Traffic Commissioner Henry Barnes apologized for telling holiday churchgoers to stay home, but said it was the safest decision.

The storm was widespread enough to bring South Carolina its first white Christmas in 95 years and to close the airport in Roanoke, Virginia, according to the Times.

Ironically, the Dec. 24 Times reported on an unsuccessful effort to “bomb” clouds with dry ice in Franconia, N.H., so snow-starved, money-losing ski resorts could start doing better business. It failed.

Unlike some other snow-day drawings on past calendars, my grandpa’s effort here looks like a frenzied mush — no church spires, roofs or TV antennae to be seen. If anything, his drawing looks to me like sea-waves swamping a freighter. Perhaps that reflects the intensity of the event.

Since my grandparents were usually pretty prudent planners who probably had their holiday affairs wrapped up, I’m going to assume everyone stayed in on Dec. 24, 1966.

I don’t believe 1107 Hope Street had a working fireplace, so maybe its inhabitants tuned in to a brand-new TV program: WPIX from New York chose that night to debut its now-famous televised Yule Log.

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The Times’ TV listings sum up an unusual new program. Less Yule-y options on the tube that night included “Get Smart,” “Gunsmoke” and a Canadiens-Rangers hockey game.

Maybe the Blumenaus of Hope Street baked cookies or wrapped presents. Maybe they tried shoveling the driveway. Maybe those that played piano, practiced piano.

Or maybe they just stayed cozy and let the meteorological craziness blow past and around them … until the night fell, and they went to sleep.

And when they woke up, it was a white Christmas, and all things peaceful and generous seemed possible.

Edit, 10:40 a.m., Dec. 25: We got one.

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The pandemic drums are beating again.

As I type this (just after Thanksgiving), I’ve been seeing more and more media reports of increased concern about Asian flu. (Exhibit A: The staid New York Times, on Nov. 17, reporting “Bird Flu is Spreading in Asia, Experts (Quietly) Warn.“)

Last time a pandemic threatened the world, which would have been around 2009 or so, my place of employment prepared a mammoth contingency plan. My copy’s been sitting in a file cabinet ever since; I guess I oughta dust it off and see what it says. (It will also be good to have handy so I can throw it at the first person who exclaims, “We need to make a contingency plan!”)

Anyhow, we had a pandemic almost 50 years ago, right around this time of year. So we’ll pack up our tea and tissues and head there this week.

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The Cazenovia, N.Y., Republican goes for the seasonal spin, December 25, 1968. Front page made available by nyhistoricnewspapers.org.

According to Wikipedia, the Hong Kong flu of 1968-9 began causing trouble in the Far East in July 1968. It came to America in September — brought home by returning Vietnam War veterans — but did not spread widely until December, when it became front-page news.

An archived U.S. government site says the Hong Kong flu killed about 34,000 people in the U.S. between September 1968 and March 1969. For context, that’s 10 times higher than the U.S. death toll from the 2009 flu pandemic, but only about half as many deaths as the 1957 Asian flu pandemic.

(Of course, all of these events are dwarfed by the 1918 “Spanish flu” pandemic, which killed 500,000 to 675,000 people in the U.S., including one or two of my great-grandparents and doubtless others on the family tree.)

For most people who got it, the Hong Kong flu produced three or four days of discomfort, with high fever, chest tightness, general body aches and fatigue.

In most places, the flu affected society in relatively small ways. The Cazenovia news article shown above (that’s in the Syracuse area, by the way) noted that school absenteeism had risen to 17 percent, and holiday mail in town had seen minor delays because eight Post Office employees had been off work at the same time.

Other areas seem to have sounded the alarm more loudly. The Massena, N.Y., Observer of Dec. 19, 1968 (that’s in the far northern part of the state, on the Canadian border), quoted the American Red Cross as calling it “a disaster situation.”

Officials in New York City estimated one in every 16 New Yorkers had had the flu in the prior two weeks, with 300,000 of them currently at “the most critical stage” of the illness. School absentee rates of 30 percent were reported in the Pittsburgh area.

(Perhaps the highest-profile flu victim: Vice President Hubert Humphrey, who was resting in Phoenix. Reports of flu are also frequent in sports reports from late 1968 — victims included Bill Russell, Dave Bing, and 20 members of the Minnesota Vikings — though it’s not specific whether these were cases of Hong Kong flu or just regular ol’ grippe.)

People over 65 were at the highest risk of dying from the disease. No surprise, then, that my 82-year-old great-grandmother was the first one at 1107 Hope Street to get a Hong Kong flu shot. (Everyone had already gotten regular flu shots in early November.)

She took the pencil into her own hand to document it:

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December 13, 1968.

Although some news reports at the time said flu vaccine was reserved for the elderly, my grandparents (in their mid-50s) and my aunt (college-age) also managed to arrange Hong Kong flu shots that holiday season.

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December 16, 1968. My grandma, Corine…

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December 17, 1968. My grandpa, Bill (a.k.a. WHB) …

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December 23, 1968. And my aunt, Elaine.

The stuff must have worked, as my grandpa’s calendars through March 1969 give no indication of anyone being sick.

Will we do so well again this year, or in the year to come? We can hope, anyway.

If not, I’ve got this big contingency plan I can read while I’m flat on my back…

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On November 30, 1964, “the most notorious liar in the country” came to speak at Stamford High School, and my aunt was among 2,000 to 2,500 people who came out to hear him.

From the sound of it, she found him pretty believable, and still does.

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November 30, 1964. The Yankees take outfielder Leon “Duke” Carmel from the Mets in the Rule 5 draft, the first direct transaction between the two teams.

There’s not much I need to say to introduce you to the Rev. Dr. Martin Luther King, Jr. (The “most notorious liar” smear was issued not long before this date by J. Edgar Hoover, who needs no introduction either.)

Instead, I’ll set the scene by noting where King was on Nov. 30, 1964.

At 35, he’d just become the youngest-ever recipient of the Nobel Peace Prize, and was scheduled to go to Stockholm in about two weeks to formally receive it. (A film clip of his Nobel acceptance speech can be seen here, for anyone wanting an idea of what King looked and sounded like around the time he came to Stamford.)

In December 1964, King also began to join civil rights protestors in Selma, Alabama, culminating in the famous marches of March 1965.

Still in the future were King’s involvement in housing-related protests in Chicago; his outspoken opposition to the Vietnam War; and his support for striking black public works employees in Memphis, which immediately preceded his assassination in April 1968.

As of late November 1964, King was also the author of four books, with his most recent, Why We Can’t Wait, being published in July of that year.

And — in an honor that was most certainly noticed at 1107 Hope St. — King had begun 1964 by being named Time magazine’s Man of the Year.

Two excellent retrospective stories by the Stamford Advocate fill in some of the specific historical blanks from Nov. 30, 1964.

King’s Stamford appearance was arranged by religious groups as a fundraiser for his Southern Christian Leadership Conference. When the high school auditorium filled with people, an overflow area was set up in the gym.

Before the event, King held a press conference at the city’s Jewish Center. This is the most likely source of a brief United Press International piece that ran on page 44 of the New York Times the following day, indicating that King intended to ask for a meeting with Hoover to discuss their disagreements. (Hoover had called King a liar after King claimed that FBI agents did not intervene on behalf of Southern civil rights demonstrators because the agents were themselves Southerners.)

A bomb threat was called in before the speech, and protesters standing in frigid temperatures outside the school branded King a Communist. But neither one stopped the event.

King’s speech was filmed by John Maher, a high school student from nearby Darien. Unfortunately, while copies of the film were circulated in Darien schools and also offered to King, no copy is known to survive.

The Advocate’s retrospective story does not capture King’s speech extensively either — simply indicating that he spoke on topics of civil rights, inequality and segregation.

“There is nothing more dangerous than to build a society where a segment of that society feels they have no stake in that society,” King is quoted as saying. “I am firmly convinced that if democracy is to live, then segregation must die.”

My aunt does not remember much in the way of specific phrases. But her other memories are still strong. So we’ll let her tell the story for a while:

Yes, I remember seeing Martin Luther King Jr.! It is one of those memories that is seared into one’s mind. I went with our MYF (Methodist Youth Fellowship). I think I had seen a poster that MLK was going to speak at Stamford High School. Because I was interested in Civil Rights, as was our Minister, the info was passed on to the MYF. A small group of us decided to attend.

What a life changing event! I have heard others say that MLK spoke in poetry, and he really did! I quickly started scrawling down some of his poetic speech on the program I had of the event there. Somewhere in my closet, I still have the program.

Anyway, he spoke in a booming voice and looked 10 feet tall, so when he walked out in the aisle by me, I was surprised to see that he was actually shorter than I had thought.

Anyway, back to the stage upon which he stood to speak: he was surrounded by a close circle of black men in hats with arms folded. I wondered why this was, and later realized they were there to protect him. I believe one of those young thin men was Jesse Jackson.

(Editor’s note: Most online sources suggest that the not-yet-Rev. Jesse entered King’s orbit around the time of the Selma protests. If Jackson was in Stamford with King, that would have been at the very start of their connection. My aunt also remembers King leading the Stamford audience in a chant of “I Am Somebody,” a phrase that later became associated with Jackson but was used in multiple speeches by King.)

MLK was a minister, so there was a collection of the sort that is taken in church. I gave all of the money I had on me (probably not much) because I was so inspired. (Me again: A pile of collection baskets is visible in the photo that accompanies the Advocate story about King’s speech being filmed.)

Most of the audience was black, so our small mostly white MYF group was a minority–something that was new to me at the time, and the black people only looked at us curiously for a short minute.

I believe this experience helped to shape my career. I attended Southern Connecticut State College because they had a program in education for urban youth, and I student taught in the New Haven inner-city schools. I was student teaching at one of those schools when MLK was assassinated. Everyone was devastated. We all were instructed to go home that day, because the situation could become dangerous. After that time, the tone of the inner city neighborhoods changed from hopeful to angry. However, I did go on to get my MSSS (Masters Degree in the Science of Social Service) from Boston University.

At the time I made the decision to attend the MLK event, I had no idea that he would become so famous, or have such influence on myself and the world!

 

 

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Once again I find myself writing about a name you only read in obituaries nowadays.

(It’s a lonely business, like clearing the leaves off a grave, but not without its pleasures all the same.)

This week we ring the bells of memory and follow my grandpa into a once-proud community institution that was already dying when he went to visit:

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December 16, 1969.

I’ve written about department stores before, almost three years ago, so I won’t unleash the full torrent of my crap on you again. (My views have not changed.)

Suffice it to say that C.O. Miller’s was another in America’s seemingly endless roster of once-beloved downtown department stores.

Founded by Charles O. Miller in 1868, it moved through several downtown locations before settling into a bent-wedge-shaped brick building at 15 Bank Street in 1933.

(This photo spread of C.O. Miller’s posted by the Stamford Historical Society provides an interesting glimpse inside what an American department store looked like in 1917, as well as a look at Mr. Miller himself.)

Stamfordites of a certain age remember the store fondly … the walking outside on crisp winter days; the dignified absence of breathless Black Friday geekery; the white-gloved elevator attendants.

People of other ages — like, my age and younger — don’t remember it at all, because the ’60s was the last full decade C.O. Miller’s would survive. It closed in 1973 or ’74 (sources differ), and had been a discount-store shell of its former self under out-of-town owners for a period of time before that.

Although some urban renewal took place in the general vicinity of 15 Bank Street, the distinctively shaped C.O. Miller’s building is still there — a short distance from Mill River Park, former home of the previously explored Pink Tent Festival.

(It’s also a few blocks away from 307 Atlantic St., which I’ve just discovered is where The Jerry Springer Show tapes its episodes. Whaddya know.)

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Mmmmm, falafel. (Yeah, I snagged this from Google Maps. The former C.O. Miller’s building is at left center. I believe there was a nearby warehouse where the giant parking garage is now.)

I couldn’t guess at this juncture what walking cap, scarf, bottle of perfume, or pair of gloves brought my grandpa to C.O. Miller’s. No doubt the store was bedecked in Christmas abundance, or as much as it could muster at that point in its history.

He went shopping in the afternoon, just a few days before the shortest day of the year. Perhaps the sunshine was feeble and the air chilly on Bank and Main streets when he exited with his purchase, whatever it was.

Perhaps he looked around and thought, “I’m not coming back here.” And then, like so many others, he didn’t.

These are the sorts of small decisions, repeated thousands of times over, that turn one-time community pillars into names you only read in obituaries.

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